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		<title>Calendar of Pranata Mangsa and Sundanese Calendar</title>
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		<pubDate>Tue, 13 Jan 2009 13:19:40 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[&#124; December 27, 2008 Beside the Javanese calendar, which is identical to the Hijriyya Calendar, the Javanese people also know a solar calendar of Pranata Mangsa (”Month Arrangement”) which was created by Sunan Paku Buwana VII (1830-1858) of Surakarta in 1855. The Pranata Mangsa calendar starts on 22 June and based on seasons in the [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=866&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>| December 27, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><span style="font-size:12pt;line-height:150%;font-family:&quot;">Beside the Javanese calendar, which is identical to the Hijriyya Calendar, the Javanese people also know a solar calendar of Pranata Mangsa (”Month Arrangement”) which was created by Sunan Paku Buwana VII (1830-1858) of Surakarta in 1855. The Pranata Mangsa calendar starts on 22 June and based on seasons in the Island of Java. That is why the number of days in its each month are varied: Kasa (41 days, starting June 22), Karo or Kalih (23 days, 2 August), Katelu or Katiga (24 days, 25 August), Kapat (25 days, 18 September) , Kalima (27 days, 13 October), Kanem (43 days, 9 November), Kapitu (43 days, 22 December), Kawalu (26 or 27 days, 3 February), Kasanga (25 days, 1 March), Kadasa or Kasapuluh (24 days, 26 March), Desta or Hapit Lemah (23 days, 19 April), and Sada or Hapit Kayu (41 days, 12 May).</span> <a class="more-link" href="http://mahardhikazifana.com/social-history-sosial-sejarah/calendar-of-pranata-mangsa-and-sundanese-calendar.html#more-490"></a></p>
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		<title>Javanese Hijriyya Calendar</title>
		<link>http://mahardhikazifana.wordpress.com/2008/12/26/javanese-hijriyya-calendar/</link>
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		<pubDate>Fri, 26 Dec 2008 12:50:50 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 26, 2008 The Javanese’s ancestors used the Saka calendar, when they still embraced Hindu. Even when they have embraced Islam, the Saka calendar was still used in Java until the early of 17th century. The Sultanate of Demak, Banten, and Mataram used the Saka calendar and Hijriyya Calendar altogether. Read [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=742&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>By Mahardhika Zifana</strong> | December 26, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><span style="font-size:12pt;line-height:150%;font-family:&quot;">The Javanese’s ancestors used the Saka calendar, when they still embraced Hindu. Even when they have embraced Islam, the Saka calendar was still used in Java until the early of 17<sup>th</sup> century. The Sultanate of Demak, Banten, and Mataram used the Saka calendar and Hijriyya Calendar altogether.</span></p>
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		<title>Pernah Ada Komunitas Yahudi di Cina</title>
		<link>http://mahardhikazifana.wordpress.com/2008/12/26/pernah-ada-komunitas-yahudi-di-cina/</link>
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		<pubDate>Fri, 26 Dec 2008 12:49:56 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 25, 2008 Bukti-bukti arkeologis menunjukkan adanya eksistensi komunitas Yahudi di Cina pada awal abad ke-8. Ketika itu memang banyak saudagar Yahudi yang bepergian melintasi Jalur Sutra antara Persia dan India. Banyak pengelana, termasuk Marco Polo, pada abad 13, melaporkan pertemuan mereka dengan orang-orang Yahudi di Cina. Pada masa Dinasti Ming [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=740&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>By Mahardhika Zifana</strong> | December 25, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><span style="font-size:12pt;line-height:150%;font-family:&quot;">Bukti-bukti arkeologis menunjukkan adanya eksistensi komunitas Yahudi di Cina pada awal abad ke-8. Ketika itu memang banyak saudagar Yahudi yang bepergian melintasi Jalur Sutra antara Persia dan India. Banyak pengelana, termasuk Marco Polo, pada abad 13, melaporkan pertemuan mereka dengan orang-orang Yahudi di Cina. Pada masa Dinasti Ming (1368-1644), salah seorang kaisar Ming diberitakan pernah menganugerahkan tujuh nama marga kepada orang-orang Yahudi yang tinggal di sana. Beberapa nama tersebut masih teridentifikasi hingga zaman sekarang: Ai, Lao, Jin, Li, Shi, Zhang dan Zhao. Shi dan Jin adalah nama-nama yang sama dengan nama Yahudi yang umum ditemukan di barat: Stone dan Gold.</span> <a class="more-link" href="http://mahardhikazifana.com/religion-philosophy-agama-filsafat/pernah-ada-komunitas-yahudi-di-cina.html#more-504"></a></p>
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		<title>Saka Calendar and Buddhist Calendar</title>
		<link>http://mahardhikazifana.wordpress.com/2008/12/26/hijriyya-the-islamic-calendar-system/</link>
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		<pubDate>Fri, 26 Dec 2008 12:44:51 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 24, 2008 Saka calendar began in year 78 CE when the Ujjayini city (now Malwa in India) seized by the people of Saka (Scythia) under the leadership of Emperor Kaniska from the people of Satavahana. New Year occurs in Minasamkranti (sun under the Pisces constellation) or the early spring. Name [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=737&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>By Mahardhika Zifana</strong> | December 24, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><span style="font-size:12pt;line-height:150%;font-family:&quot;">Saka calendar began in year 78 CE when the Ujjayini city (now Malwa in India) seized by the people of Saka (Scythia) under the leadership of Emperor Kaniska from the people of Satavahana. New Year occurs in Minasamkranti (sun under the Pisces constellation) or the early spring. Name of the months are <em>Caitra, Waisaka, Jyestha, Asadha, Srawana, Bhadrawada, Aswina (Asuji), Kartika, Margasira, Posya, Magha, Phalguna</em>. To fit back with the sun’s position, month of Srawana and Asadha is repeated every three years and they are named <em>Dwitiya Asadha</em> and <em>Dwitiya Srawana</em>.</span> <a class="more-link" href="http://mahardhikazifana.com/social-history-sosial-sejarah/saka-calendar-and-buddhist-calendar.html#more-481"></a></p>
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		<title>Kenapa Tahun Baru Masehi Dirayakan?</title>
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		<pubDate>Fri, 26 Dec 2008 12:43:42 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 22, 2008 Tepat pada malam tanggal 1 Januari, rakyat Indonesia biasanya menyambut kedatangan Tahun Baru Masehi dengan penuh sukacita. Tanpa memandang agama, ras, dan suku, lapangan Monas biasanya disesaki lelaki &#38; perempuan tua, muda, remaja, dan kanak-kanak menyambut kehadiran tanggal 1 Januari dengan penuh keceriaan. Situasi di Monas merepresentasikan situasi [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=735&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>By Mahardhika Zifana</strong> | December 22, 2008</p>
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<p class="MsoNormal" style="text-align:justify;text-indent:36pt;line-height:200%;">Tepat pada malam tanggal 1 Januari, rakyat Indonesia biasanya menyambut kedatangan Tahun Baru Masehi dengan penuh sukacita. Tanpa memandang agama, ras, dan suku, lapangan Monas biasanya disesaki lelaki &amp; perempuan tua, muda, remaja, dan kanak-kanak menyambut kehadiran tanggal 1 Januari dengan penuh keceriaan. Situasi di Monas merepresentasikan situasi di Indonesia pada umumnya. Di kota-kota lain, situasi semacam itu juga tercipta dengan segala pernak-perniknya. Peringatan Tahun Baru Masehi memang telah menjadi bagian dari budaya masyarakat Indonesia. <a class="more-link" href="http://mahardhikazifana.com/religion-philosophy-agama-filsafat/kenapa-tahun-baru-masehi-dirayakan.html#more-24">Read the rest of this entry »</a></p>
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		<title>Calculation of Hijriyya, the Islamic Calendar</title>
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		<pubDate>Mon, 22 Dec 2008 12:49:55 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 21, 2008 At the time of Prophet Muhammad (Peace be upon Him), the utterance of years did not use numbers, but based on an event that was considered important in those years. For example, the Prophet Muhammad (Peace be upon Him) was born on 12 Rabi-ul Awwal in `Year of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=732&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p><strong>By Mahardhika Zifana</strong> | December 21, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><span style="font-size:12pt;line-height:150%;font-family:&quot;">At the time of Prophet Muhammad (Peace be upon Him), the utterance of years did not use numbers, but based on an event that was considered important in those years. For example, the Prophet Muhammad (Peace be upon Him) was born on 12 Rabi-ul Awwal in `Year of the Elephant’ (<em>`Am al-Fil</em>), for the year, the force of Abrahah, a Yemenite Vassal of Ethiopia, intended to attack <em>Ka</em>`<em>abah</em>. Prophet Muhammad Elephant went for <em>Isra’ Mi’raj</em> on 27 Rajab ‘Year of sorrow‘(<em>`Am al-Huzn</em>), for the year, Khadijah (wife of the Prophet) and Abu Talib (uncle of the Prophet) passed away. The birth of the Prophet and events <em>Isra’ Mi’raj</em> coincided with the date 23 April 571 and 27 February 621 CE.</span> <a class="more-link" href="http://mahardhikazifana.com/social-history-sosial-sejarah/calculation-of-hijriyya-the-islamic-calendar.html#more-476">Read the rest of this entry »</a></p>
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		<title>Purification of Arab’s Lunar Calendar in the Early of Islamic Era</title>
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		<pubDate>Mon, 22 Dec 2008 12:49:54 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 20, 2008 After the Arab people embraced Islam and united under the leadership of Prophet Muhammad (Peace be Upon Him), then Allah SWT commands the Islam People to use a purely lunar calendar with the elimination of nasi’ month. This is listed in the Holy Koran, the Surah At-Taubah Verse [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=731&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p><strong>By Mahardhika Zifana</strong> | December 20, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><span style="font-size:12pt;line-height:150%;font-family:&quot;">After the Arab people embraced Islam and united under the leadership of Prophet Muhammad (Peace be Upon Him), then Allah SWT commands the Islam People to use a purely lunar calendar with the elimination of <em>nasi’</em> month. This is listed in the Holy Koran, the Surah At-Taubah Verse 36-37:</span> <a class="more-link" href="http://mahardhikazifana.com/social-history-sosial-sejarah/purification-of-arab%e2%80%99s-lunar-calendar-in-the-early-of-islamic-era.html#more-474">Read the rest of this entry »</a></p>
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		<title>Lunar Calendar of Pre-Islamic Arabia</title>
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		<pubDate>Mon, 22 Dec 2008 12:48:31 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 19, 2008 Before the advent of Islam brought the Prophet Muhammad, the Arab community used a lunisolar calendar. It was a lunar calendar adjusted by the sun’s position. Beginning of the year (Ra’s as-Sanah = Head of Year) is used to take place after the end of summer, or at [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=727&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>By Mahardhika Zifana</strong> | December 19, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><span style="font-size:12pt;line-height:150%;font-family:&quot;">Before the advent of Islam brought the Prophet Muhammad, the Arab community used a lunisolar calendar. It was a lunar calendar adjusted by the sun’s position. Beginning of the year (<em>Ra’s as-Sanah</em> = Head of Year) is used to take place after the end of summer, or at around September. The first month was named Muharram, for in the months all tribes in the Arabian Peninsula agreed to proscribe war. In October, the leaves turn yellow so the moon was named Shafar (”yellow”). November and December in the autumn (Rabi`) was respectively named <em>Rabi-ul Awwal</em> and <em>Rabi-ul Akhir</em>. Winter comes in January and February, so they were named <em>Jumadi al-Awwal</em> and <em>Jumadi al-akhir</em> (<em>jumad</em> means “frozen”). Then the snow melts in the month of March (<em>Rajab</em>).</span> <a class="more-link" href="http://mahardhikazifana.com/social-history-sosial-sejarah/lunar-calendar-of-pre-islamic-arabia.html#more-472">Read the rest of this entry »</a></p>
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		<title>Model Role Playing Dalam Aktivitas Pembelajaran</title>
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		<pubDate>Mon, 22 Dec 2008 12:48:19 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 18, 2008 Tujuan pendidikan di sekolah harus mampu mendukung kompetensi tamatan sekolah, yaitu pengetahuan, nilai, sikap, dan kemampuan untuk mendekatkan dirinya dengan lingkungan alam, sosial, budaya, dan kebutuhan daerah. Sementara itu, kondisi pendidikan di negara kita dewasa ini, lebih diwarnai oleh pendekatan yang menitikberatkan pada model belajar konvensional seperti ceramah, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=726&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>By Mahardhika Zifana</strong> | December 18, 2008</p>
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<p style="text-align:justify;text-indent:36pt;line-height:200%;margin:0 0 .0001pt;"><span style="color:black;">Tujuan pendidikan di sekolah harus </span><span style="color:black;">mampu </span><span style="color:black;">mendukung kompetensi tamatan sekolah, yaitu pengetahuan, nilai, sikap, dan kemampuan untuk mendekatkan dirinya dengan lingkungan alam, sosial, budaya, dan kebutuhan daerah. Sementara itu, kondisi pendidikan di negara kita dewasa ini, lebih diwarnai oleh pendekatan yang menitikberatkan pada model belajar konvensional seperti ceramah</span><span style="color:black;">,</span><span style="color:black;"> sehingga kurang mampu merangsang siswa untuk terlibat aktif dalam proses belajar mengajar (Suwarma, 1991; Jarolimek, 1967). Suasana belajar seperti itu, menjauhkan peran pendidikan IPS dalam upaya mempersiapkan warga negara yang baik dan memasyarakat (Djahiri, 1993)</span> <a class="more-link" href="http://mahardhikazifana.com/family-education-pendidikan-keluarga/model-role-playing-dalam-aktivitas-pembelajaran.html#more-466">Read the rest of this entry »</a></p>
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		<title>Is now year 2009?</title>
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		<pubDate>Mon, 22 Dec 2008 12:48:12 +0000</pubDate>
		<dc:creator>Mahardhika Zifana</dc:creator>
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		<description><![CDATA[By Mahardhika Zifana &#124; December 17, 2008 What year is now? The answer is 2009, if we follow Dionysius Exiguous estimation that Jesus was born in 47 Julian. This calculations was based on the data in Gospel of Luke that Jesus started to teach the Son of Israel in the 15th year of Emperor Tiberius [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mahardhikazifana.wordpress.com&amp;blog=2337215&amp;post=723&amp;subd=mahardhikazifana&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>By Mahardhika Zifana</strong> | December 17, 2008</p>
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<p class="MsoNormal" style="margin-bottom:6pt;text-align:justify;text-indent:36pt;line-height:150%;"><strong><span style="font-weight:normal;color:#333333;">What y</span></strong>ear is now? The answer is 2009, if we follow Dionysius Exiguous estimation that Jesus was born in 47 Julian. This calculations was based on the data in Gospel of Luke that Jesus started to teach the Son of Israel in the 15<sup>th</sup> year of Emperor Tiberius governance, who governed from 60 to 83 Julian (14-37 CE). So, Luke tells that this event was happened in 75 Julian (29 CE). Luke was playing tic by stated that the age of Jesus was “approximately 30 years” (<em>quasi annorum triginta</em>). This made Dionysius estimating that Jesus was born in 47 Julian, which he defined as Year 1 of Anno Domini. <a class="more-link" href="http://mahardhikazifana.com/social-history-sosial-sejarah/is-now-year-2009.html#more-461">Read the rest of this entry »</a></p>
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